Yesaya 27:13

27:13 At that time ¹  a large ²  trumpet will be blown, and the ones lost ³  in the land of Assyria will come, as well as the refugees in ⁴  the land of Egypt. They will worship the Lord on the holy mountain in Jerusalem. ⁵ 

Yesaya 49:7

49:7 This is what the Lord,

the protector ⁶  of Israel, their Holy One, ⁷  says

to the one who is despised ⁸  and rejected ⁹  by nations, ¹⁰ 

a servant of rulers:

“Kings will see and rise in respect, ¹¹ 

princes will bow down,

because of the faithful Lord,

the Holy One of Israel who has chosen you.”

Yesaya 66:23

66:23 From one month ¹²  to the next and from one Sabbath to the next, all people ¹³  will come to worship me,” ¹⁴  says the Lord.

[27:13]  ¹ tn Heb “and it will be in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[27:13]  ² tn Traditionally, “great” (KJV, NAB, NASB, NIV, NLT); CEV “loud.”

[27:13]  ³ tn Or “the ones perishing.”

[27:13]  ⁴ tn Or “the ones driven into.”

[27:13]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[49:7]  ⁶ tn Heb “redeemer.” See the note at 41:14.

[49:7]  ⁷ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[49:7]  ⁸ tc The Hebrew text reads literally “to [one who] despises life.” It is preferable to read with the Qumran scroll 1QIsa^a לבזוי, which should be vocalized as a passive participle, לִבְזוּי (livzuy, “to the one despised with respect to life” [נֶפֶשׁ is a genitive of specification]). The consonantal sequence וי was probably misread as ה in the MT tradition. The contextual argument favors the 1QIsa^a reading. As J. N. Oswalt (Isaiah [NICOT], 2:294) points out, the three terse phrases “convey a picture of lowliness, worthlessness, and helplessness.”

[49:7]  ⁹ tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.”

[49:7]  ¹⁰ tn Parallelism (see “rulers,” “kings,” “princes”) suggests that the singular גּוֹי (goy) be emended to a plural or understood in a collective sense (see 55:5).

[49:7]  ¹¹ tn For this sense of קוּם (qum), see Gen 19:1; 23:7; 33:10; Lev 19:32; 1 Sam 20:41; 25:41; 1 Kgs 2:19; Job 29:8.

[66:23]  ¹² tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[66:23]  ¹³ tn Heb “all flesh” (so KJV, ASV, NRSV); NAB, NASB, NIV “all mankind”; NLT “All humanity.”

[66:23]  ¹⁴ tn Or “bow down before” (NASB).